Migration
patterns of any civilization should start with the plausible explanation on the
evolution of biological life in the area. Scientists like Darwin believes that
life evolve from the ocean and into the shores, river and inlands. Then the
human being evolved and populated a settlement after another. The human
population grow and a system of protecting itself from nature and fellow men
emerged through time and eventually flourished into some kind government ,culture,
economics and civilization (https://www.popsci.com/where-and-when-did-life-begin#page-4).
The
human life in the Philippines is an evolution from the biological life that
started in the Pacific Ocean. This was somewhat confirmed somehow by a US study
that the biodiversity of the ocean waters in the Philippines is so dense that
made them declare they believe that the Philippines is the center of the earth
(Center Of Center Of The World "The Philippines).
The
topography of the “Laoang – Catubig - Palapag” area in the Pacific part of the
Philippines is described even by the natives today as “kabubuhian san ilo”
(translated: even the orphaned will survived). It is part of the Pacific Ocean,
but it has a prosperous and luscious topography and vegetation of a great
river, bay, sea, lagoon, hills, valley, mountains, dense forest, spring,
beaches and islands. This is like what Darwin described as a pond that nurtured
the beginning human lives – a life that evolved into human form, settlement,
expansion and civilization.
Recent
diggings in the ancient settlements near the Pacific Ocean confirm a very old
and prosperous civilization of men earlier than the Cro-Magnon men of Europe. The Callao man found in the Philippine cave
near the Pacific Ocean is dated as 65,000 years old, older than the Cro-Magnon
men of Europe who are 35,000 years old. The cave in Israel revealed an 185,000
years old man. Therefore, it is possible that the people of Israel and the
natives of the Pacific islanders Philippines has been in contact in ancient
times thousand years way earlier than the emergence of human form in Europe (https://en.wikipedia.org/wiki/Misliya_cave).
This was confirmed somehow by a finding in an Australian study that the Pacific
Island Philippines could be the homeland of Polynesians in the pacific oceans.
The migration of the Filipinos to different pacific islands who are identified
today as Polynesians and inwards into the Philippine islands happened slowly in
thousand years and is evidenced by an existence of an ancient shipping industry
based in Palapag which was latter converted into the shipping repair stations
of the Galeon Trade (http://www.ancient-origins.net/news-evolution-human-origins/new-study-suggests-philippines-ancestral-homeland-polynesians-001463).
Several diggings of Balangay were
also found in Butuan within the Pacific islands. In place called Sawang in
Laoang Island, diggings of jewelries, antique plates and burial urns which the
native called martabana shows sign of
a prosperous ancient civilization. In a chronicle of the Spanish conquistadores
as narrated by a British Scholar, 100 ships from a chieftain of Albay in the
Pacific coast of Bicol headed by Chieftain Dumaraog attacked the Makarato
settlement of Hadi Iberein of Lawan (now Laoang) but the Hebrew blooded
settlement repulsed the attack and the Albay warriors returned home
A
foreign study of the Tagalog dialect
spoken in the Kingdom of Tondo reveals that Tagalog came from the dialect
spoken in the hinterlands of Samar. This was confirmed by the Calatagan Jar found in the deeply Tagalog Region of Batangas. The jar is
an ancient burial jar being used in the ancient settlements within the
influence of the Kingdom of Tondo. The ancient markings in the Calatagan Jar is written in Waray dialect
of Samar. The Samar - Hebrew connections was again confirmed in the recent
times when Sephardi Jews escaping Spanish persecution in the Ibarian Peninsula
decided to settle in Samar. One of those families is the Mendoza family of Lawan
(Laoang) who up to the present, some of their relatives in the US are attending
Jewish congregations. British scholars
pointed out that the Bisayans are practicing circumcision in the ancient times,
a tradition that came from the Hebrews. But because the Hebrews of Samar are in
the influence of the Samaritan culture, the natives of Samar did not follow the
strict Jewish rituals just like the native Samaritans of Israel. Quite recently,
Philippine President Manuel Quezon of the Pacific town of Baler accepted Jewish
refugees from Europe into the Philippines during WW ll. It seems that President
Quezon is aware of the Hebrew ancestry of a civilization of Hadi Iberein of the
Pacific Islands of Samar. It seems that the Pacific islander’s ancient Philippine civilization of chieftain
Iberein which the natives called Hadi,
slowly spread through time into the pacific islands and inward into the
Philippine islands like in Mactan, Surigao, Butuan, Albay and eventually Tondo
where it finally prospered into a full blown Kingdom headed by a dynasty of Lakans
(paramount ruler). The respect of the Lakans of Tondo to their ancestral
homeland of Hadi Iberein in the Pacific island of Lawan, Samar was shown during
the height of Spanish persecutionof the native nobility when Batang Dula
(eldest son of the King of Tondo) and Senorita de Goiti, his Spanish wife,
decided to hide their children from the possible harm from the Spanish Guardia
Civil. They entrusted their eldest son, David Dula y Goiti to the care of a
local chieftain of their allies in Lawan Island in Samar. The other children,
Daba was entrusted to an uncle in Candada and Dola, the youngest was entrusted
to a tribe in Candola San Luis, Pampanga.
The
prosperity and advancement of the Lawan Civilization of the descendants Hadi Iberein
and the Kingdom of Tondo can be viewed in an ancient native epic called siday or Kandu. Fortunately, the Spaniards were able to document one siday, as follows:
“Bingi of Lawan”
There
lived in this place a chief called Karagrag, who was its lord and ruler. He was
married to a lady of his rank called Bingi, a name which had been bestowed on
her because of her chastity, as we shall see. (I was not able to find out if she
came from the same town; most probably she was from upstream on the Catubig
River, where she was the daughter of the chief there.) This lady, according to
what they recount, was endowed with many fine virtues and gready celebrated for
her beauty among these natives, so much so that, moved by the fame of her
beauty, the Datu, or ruler, of Albay got ready a hundred ships. This chief was
called Dumaraug, which means the victor, and with all those ships he weighed
anchor in his land, and within a short time came in view of the [Lawan Island]
town of Makarato.
His
unexpected arrival excited the town, but since itwas well-fortified by its
natural location and it was the season of the Vendavales (the best time for
going there from Albay) when the force of the sea and its waves were strong and
turbulent, he did not venture to go straight in but took shelter instead near
the beac h which Rawis Point makes with very fine sand and free of shoals,
where, became of an islet across the entrance from the sea, the surf is less
obstructive and the sea milder and calm. From there he sent a small boat with a
sign of peace to announce the purpose of his coming, which was simply to carry
Bingi away as his wife, the fame of whose beauty alone had left him lovestruck
and with only this would he then return to his land without making any attack
and always afterward remain their friend and protector, since being more powerful
than they, he could do it to their advantage. Karagrag, rather than making
reply, showed them how well prepared he was by entertaining them, and when his
wife was informed of Dumaraug’s intentions, she responded at once that she was
greatly surprised that for something of such little worth he: had made such a
demonstration and launched so many ships, that she was content with the husband
she had and did not care to exchange him for any other, even one much more
powerful, and that so long as he was alive, she could not think of leaving him;
and if it should be her unlucky fate to fall into his hands captive, he should understand
that though he might carry her off and command her as his slave, that to make
her his wife, she would never consent and was ready to give her life first. Encouraged
by so bold a response, her husband Karagrag simply added that he was there
waiting with his men deployed, and that although they were not many, they were very
good men, and that the place where they were was very secure, and if he came to
try his arms in battle, they would do their duty; and if he should defeat them,
he would be lord of his wife and property, but if not, he would return to his
land empty-handed, if indeed he escaped from there with his life.
With
this reply, and in view of the strength and impregnability of the place for them,
with no more arms than spears and shields or at most some arrows, the chief reconsidered
and hesitated a bit but not for long, and without attempting anything more and
risking his men, he returned home just as he had come, leaving both the chief
and his wife Bingi happy.
This
happened a few years before the Spaniards came, and is still fresh in the memory
of the natives of the Lawan town, who today are their descendants. Not many years
ago, I buried a chief of the said island, who was more than seventy years old, whose
parent had been alive when this raid took place; and a son of his who had heard
it many times, related it to me with all the aforesaid details (Alcina 1668a,
4:20-23).
A
bingi or bingil was a virgin or a woman who had been faithful to one man all
her life. It must therefore have been bestowed on the heroine of this romance
sometime after the Albay raid, the first step in an historic event’s becoming a
legend. The quotation of her and her husband’s noble words indicates that the
poetic process had already had its effect by the time Father Alcina heard the
story. Perhaps with retelling over the centuries and the accumulation of
apocryphal embellishments, the tale might have grown into a full-fledged kandu.
Indeed, had ancient Visayan culture not succumbed to colonial acculturation,
some Waray bard might now be singing the Epic of Bingi (William Henry Scott).
Here
is a modern siday from a local Laoang
historian is:
“Laoang Twilight: The Lost Garden
of Glory”
“The cradles of the Filipino civilization.
The place of light, charm, beauty and harmony with its proud, insightful people
stemming from enlightened culture originated before the chronicles of the
Garden of Eden." --Sirac Laoang
I have looked back on my life and recorded
everything about my place, hence, I would like to share the wonder, glory and
majesty of my beloved town—Laoang. Just imagine what it looks like before our
time. The glorious name Laoang, the nature, lands, brackish and sea waters,
legends, mythology's, epic of heroism and the first people in their quest
through the epochs of time. This is my personal journey through my candid
readings and research. I will not twist its history but I will carve up an
expedition to its grandeur.
We must leave two things to our descendants
when we die. One is tradition and culture and, the other is our golden history.
A person without tradition and culture will fail—it is a soul that guides us to
wonder in this world, our survival and the practices of our civilization.
Through our history, people acquire knowledge and wisdom for living. To open up
new future, we need, on the other hand, to pass on to our descendants the
tradition, culture and history that has been handed down to us over thousands
of years. Colorful as it is, we must continue to educate our successors
especially the love for their native land, heroism, harmony and Glory.
Before our time, our ancestors worked for
peace, harmony and love of our native land. People these days are raised by the
picture of a hopeless society that they could not stop and suspend the perils
of the forthcoming "human calamity". The present practices of "denial"
to our good ancient culture, and tradition of love and harmony would lead us to
our destruction, thus, developing sensitivities for our past communities and
'silvery-water history' can truly revive the resonance of a true character and
proud Nortehanon-Laoanganon--the tribe of pintados-Lawagnon. Our ancestors,
shed their blood and tears to make us free and happy, they didn't even fight
each other rather shared their everything for 'common good', for their
families, neighbors, and love of their native land.
In my expedition, in prehispanic centuries,
my town was garlanded with so many names; 'Garden of Eden', 'Dawn of the
Traders', 'Haven of Sailors', 'Land of Princess and Harmony', 'Gems of the
East', 'Shining Islet of the Pacific', 'Port of Gold', 'Twilight of the
Fishermen', 'City of Angels' and 'Land of Mystics and Miracles'. Spending time
to recall its beauty will gives me pleasure and a smile. Ah, the splendor of my
hometown! At bedtime, I would close my eyes, saying… I wish I have been there
to see and observe the real story far from the current books of history where interest’s
people were eluded inclined to their respected dimensions but not its true
accounts. I could not sleep with the sounds of leaves rustling in the wind, the
sound of the blowing wind through the reeds that keeps my imagination alive.
I have immersed myself in understanding the
questions and finding their answers. Where did i came from? My ancestors? As I
went through, my town was once known as the 'great port' of the Far
East—"Pantalan-Sinirakan". The whole island was called
"Sirac-an" popularly known as "Lawagan" which means
"crystal torch" or something that can be associated with a fishing
boat that uses light as a bait to catch fish. Sirac-an was named and called by
the people living in hinterlands while Lawagan named by the people living in
the plains and sea shores. Native people were known as "Lawagnon",
"Lawodnon", "Sirakan", "Batacnon",
"Anoron", and "Rawisnon" but most of the natives were
called Lawagnon. They spoke four major dialects; Kawi, Waray, Lao and Baybayin.
Batag Island used Kawi due to David Dula's influence; Waray was the native
dialect of most Lawagnon and Sirakan while Lao and Baybayin were used for
trading and business with the other people.
According to legend, without the crystal
torch you could not find the island. Native people are 'naturists', they
believed in the power of nature and spirits, they can heal wounds, they can
summon good spirits to protect their land and hide them with a glow of a 'crystal
torch' that evaded them from the attack of different pirates, calamities and
evil spirits.
So majestic is Laoang before, native people
in the different areas of the Lawagan land pray to good spirits. One day, their
faith was challenged by a "great tidal wave", as tall as a 50-story
building but it was easily subsided when a good spirits rubble the wave with
his mighty shield and sword. Native people, young and old, saw this picture
with their eyes and believed the power of their prayer. It was not Saint
Michael the Archangel, not until the Spaniards and Jesuits established its
mission in the area. Our ancestors believed that they be can be saved by their
faith and prayer to the good spirits. This is also the light when people
celebrate its feast to the good spirits that save their lives that eventually
evolved to the Fiesta Celebration of St Michael the Archangel on the 29th day
of September but before it was celebrated on the 8th day of August following
the 'animists calendar'--It is the Feast of thanksgiving where people solemnly
pray for their lives and fortune.
The land was once inhabited by the
"Great Chieftains"," Princesses" and "Warriors of
Virtues" whose majesty, beauty and charm were known to the world.
Neighboring tribes would always visit the land; for friendship and trade, to
marry their lovely women, to train as "spirit warriors" against
invaders and pirates enlightened by good spirits.
The land was divided into three territories
and constituencies but harmony existed in every person living in the land, they
were united by one blood and honor to their sole ancestor—pintados-Lawagnon—a
great family of Lawagan land who stand 15 feet tall who defended Lawagnon
people many times against invaders and pirates. According to
"surmatanons" (epic of Lawagnon) Pintados-Lawagnon family threw big
stones to invaders that echoed Lawagnon and earned the description of "the
unconquered land". Since then, people will come for trade not for war and
invasions. This was our hallmark that we should remember day by day. Our
hospitality has reached to the whole islands of the country then to Spain then
to mexico and other parts of the world.
Moreover, the first territory was under
Dato Karawton and his consort Princess Bangipa , he ruled and managed the
"region of Anadanod" now the "poblacion of the town"
extending Baybay to Mualbual then to Calomotan. These areas were also known as
the "golden port of the pacific". The "port of Baybay" was
used by different wealthy foreign citizens and Spanish royal blood who were
honorable by the kingdom of Spain. They stayed in the area for a month to rest
and treasured the island. The "port of Calomotan" was used by Spanish
friars, officers and soldiers while the "port of Mualbual" was used
to shuttle slaves going to other areas under Spain colony to perform "polo
y servicio".
In other reign, the second territory was
under Dato Sankayon who has lovely Princesses named Rawis and Talisay who were
abducted by moro pirates in the fiercest battles in the shore of Rawis (now
Titong beach). Dato Sankayon was a bitter brother of the Palapag ruler. He
ruled the "Region of Rayang" extending from Rawis to Vigo to Oleras
up to Pambujan (now Pambujan municipality). Dato Sankayon named the two
barangays after his daughter's name. The port of Rawis was used as the Spanish
elite trading capital of the pacific and "the great indies" route
together with the galleon trade from Mexico then Rawis before going to Manila
and Cavite.
The last kingdom, the third territory was
under Dato Batac with his consort Princess Rayandayan, the land is presently
named the Batag Island. He rules the "Region of Lawod" where most of
his people were fishermen. People from different places in Asia, Europe and
Oceania went to the place for "fish business" that's the reason why
the "port of Kahagyan" now Brgy Cahayagan was made for fish market.
Most people called themselves Lawodnon and Batacnon. Batacnon believed with the
"Lady of the sea" (Senora de Salvacion) a good spirit who performs
miracles for sick people from fishing, voyage and expeditions. The Lawodnon
people were once lead by "David Dula" grandson of Lakan Dula, the
great king of Tondo, Manila. When Lakan Dula's forces were defeated by the
Spaniards, he sent a mission to keep his bloodline thus, his grandson David
Dula was hidden at Kandawid, now Brgy Candawid in the Island of Batag, in the
decree of Spanish high officials that all of Lakan Dula's heir and bloodline
would be killed if found out by the Spanish soldiers. David rose to power and
led "Lawagnon" side by side with a Palapag hero Juan Ponce Sumuroy
against the Spanish conquistadors.
The old Lawagan regions were God's creation
and His gift to presently Laoanganons. I intend to introduce the details of the
history and the accounts of great men who contributed much in building Laoang.
In these venues people would rather ask for a copy of its book rather than
reading here. This is just a short story that is inclined to the forgotten
jewel of the east but not as a complete elements of history but just to remind
other about our past glories and true character.
To my constituents, we must work together
to awaken our fellow Laoanganon of the preciousness of our true character,
history, tradition, culture and, the urgent need to regain them the rich minds
of our generation which can offer lessons from our true identity from the time
of the "crystal torch" up today. We cannot allow our rich past to
saddle in vain and to be damaged any further.
Laoang or Lawagan is one of humanity's
treasure troves, where majesty and wonderful people and its colorful history
live. The flora and fauna seem to exist as they might have on the first morning
of Creation.The riverbanks used to have pineapples, banana and mango trees.
Rice grows so well that it is possible to have three harvests in a year, even
without irrigated fields. That's how rich the soil was. Crops such as corn and
US beans could be grown just by spreading the seeds over the valley. Very
little human labor is need. Farmer who lived there did not experience to be
hungry; they went into the fields and dug up sweet potato and
"agikway". Potatoes could be harvested without annual planting which
can feed even the barrio folks. Laoang provides plenty of economic benefits
just in its agricultural lands and marine wealth. The area has vast tracts of
virgin hardwood forest. But now? why?
Laoang provides a perfect environment for a
Garden of Eden by its people's glory. It is not just birds and fish that are
plentiful in the area but our true identity of love, harmony and glory.
Lawagnon people must lead the way in the effort to save our precious nature,
culture, tradition and history.
Simple words such as beautiful, wonderful and
fantastic can begin to describe its value.We were once great people who lived
in the "Garden of Eden".Sirac Laoang!!! (Noel Acedera Mongas).
Siday
(Noel Mongas of Laoang), arnis (Bambit Dulay), tinalak (Lang Dulay), and baybayin
alphabet (Jay Enage of Marikina) are being championed and preserved today by
the descendants of Lakan Dula.
With
all the recent findings about the ancient ancestry of the Filipinos, the
Filipino Americans in the US have the right to ask: are we Asians, Pacific
Islanders or Jewish. If the bloodline of Samaritan Hadi Iberein of Laoang
Islands in the Pacific part of the Philippines started the expansion of the his
reign to different parts of the pacific and Philippine islands, eventually
centralizing in the Kingdom of Tondo, is it safe to conclude that the Hebrew
bloodline is found not only in Laoang Island but in the Pacific and Philippine
Islands, embedded in the ancient times long before the cro magnon men of Europe
emerged. The ancient Philippines of Hadi Iberein of Lawan, Samar as the basic ancient ancestral bloodline of the Filipinos,
have created a prosperous and peaceful civilization to be based later in the
Kingdom of Tondo as early as 900 as per the Laguna Copperplate. It attracted
the migration of so many foreigners that in 1300, the Muslims from Borneo, together
with the Negritoes, migrated in the prosperous homeland of Hadi Iberein and the
Kingdom of Tondo. Sometime around 1500, the Spaniards came, Chinese came, the British
also arrived, later, the American came and finally the Japanese. Presently, the
Philippines has become a melting pot of different races. But, they should not
forget that their civilization started in the Pacific Ocean and the bare basic ancient
components of their bloodline as a race is the bloodline of the descendants of
Hadi Iberein of Samaria and the Kingdom of Tondo.
References:
Center of Center of the
World "The Philippines. https://www.youtube.com/watch?v=v4efhXRP6qc.
Retrieved April 4, 2018.
https://en.wikipedia.org/wiki/Misliya_cave.
Retrieved April 4, 2018.
http://www.ancient-origins.net/news-evolution-human-origins/new-study-suggests-philippines-ancestral-homeland-polynesians-001463.
Retrieved April 4, 2018.
Noel
Acedera Mongas. Tribute to Laoang Fiesta 2013: First Edition
Solomon's Gold Series - Part 1: Introduction: Where is Ophir? Is it Philippines? https://www.youtube.com/watch?v=gL2eltMMK0U&t=118s. Retrieved April 4, 2018.
William Henry Scott. https://archive.org/stream/BarangaySixteenthCenturyPhilippineCultureAndSociety/Barangay+-+Sixteenth+Century+Philippine+Culture+and+Society_djvu.txt.
Retrieved April 4, 2018.
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