Lakan Bunao Dula, the last Monarch of the Kingdom of Tondo

 Lakan Bunao Dula (royal title: Lakan; first name: Bunao; surname: Dula) was a native muslim king of Tundun (a large area covering most of what is now present-day Metro Manila), when the Spanish colonization of the Philippine Islands had begun.He was born on December 16, 1503 and died on March 21, 1589 of old age. He ruled a community of Muslim people who lived north of the Pasig River.Lakan Dula was one of three Muslim chieftains in the Manila during the arrival of the Spanish conquistadors led by Martín de Goiti, and Juan de Salcedo in 1570. Lakan Dula was the regnal name of the last Lakan (king or paramount ruler) of the pre-colonial Kingdom of Tondo when the Spaniards first conquered the lands of the Pasig River delta in what is now the Philippines in the 1570s.^[2]

        The firsthand account of Spanish Royal Notary Hernando Riquel^[1]:13 says that he introduced himself to the Spanish as "Lakan Bunao Dula", indicating that his given name was "Bunao".^[3] He later converted to Christianity and was baptised Lakan Carlos Dula.^[4] Two among his children were bestowed to inherit the royal surname Dula, the eldest and heir apparent Batang Dula, and Martin Lakan Dula. The rest, they were baptized into different native sounding surnames. Another common variation of the name is Gat Dula (alternatively spelled as a single word,Gatdula).^[5] He is sometimes erroneously referred to as Rajah Lakandula, but the terms "Rajah" and "Lakan" have the same meaning, and in this domain the native Lakan title was used, making the use of both "Rajah" and "Lakandula" at the same time redundant and erroneous.^[2]

Along with Rajah Matanda and Rajah Sulayman, he was one of three Rajahs who played significant roles in the Spanish conquest of the kingdoms of the Pasig River delta during the earliest days of the Philippines' Spanish Colonial Period.^[3]

While it is unclear whether the entire name "Lakan Dula" represented a single titular name during his own lifetime, a few of his descendants in the first few generations after his death came to refer to themselves as the "Lakan Dula of Tondo", taking that name on as a noble title.^[6]

        Over time, Lakan Dula's name has come to be written in several ways. However, according to the firsthand account written by Hernando Riquel,the royal notary who accompanied Miguel Lopez de Legazpi, the Lord of Tondo specifically identified himself as "Si Lakan Banao Dula, lord of the town of Tondo"^[1] when he went onboard Legazpi's ship with the Lords of Manila on May 18, 1571. The lords of Manila introduced themselves as "Rajah Ache the Old and Rajah Soliman the Young, lords and principals of the town of Manila"^[1]

In page 13 of "Cracks in the Parchment Curtain", preeminent historian William Henry Scott quotes Riquel's original text, which he found in the Spanish archives under "Archivo General de Indias Seccion Patronato leg. 24, no 24." The relevant part of the text read:^[1]

...declaracion llamarse Raha Ache el Viejo y Raha Solimane el Mozo, senores y principales del pueblo de Manila, y Si Lacan Bunao Dula, principal del pueblo de Tondo...(emphasis added)

        Historians routinely remove the Filipino linking verb "si", analogous to the English "am", from recorded names in this era, because Spanish writers who had not yet learned the local languages often mistakenly attached it to Filipino names. Historians thus record that the Lakan introduced himself as "Lakan Bunao Dula."^[1]

        Banaw was the given name of the lord of Tondo at the time of the Spanish advent, and his title "Lakan" refers to a monarch and was the equivalent of "Rajah" or "King".^[3][7] This leaves the matter of the addendum "Dula" to be settled. This could  have been a family name such as Filipinos use today indicating an advanced civilization, because family names were only introduced to the Filipino culture later, by Governor General Narciso Clavería y Zaldúa on November 11, 1849.^[8] Historian Jose N. Sevilla y Tolentino, however, suggested that Dula was not a personal name at all, but a local word for "Palace," such that "Lakan Dula" was the local-language title, "Lord of the Palace" of the rulers of Tondo.^[9]  However, most historians are saying that Dula is the alibata spelling of Doylly (there is no letter Y in the ancient Alibata), the surname of the British wife (Ysmeria Doylly) of Rajah Sulaiman Bolkiah I, the father of  Lakan Dula. It seems that Dula is indeed a regnal surname indicating a unity of Bolkiah royalty with the  British aristocracy. Analogously, Rajah Ache was also referred to as Rajah Matanda (Old Rajah), while Rajah Sulayman was sometimes referred to as Rajah Muda or Rajamora (Young Rajah).^{[1][2][3][5][7]}

        In the Gat Dula variant of the name, the word or prefix Gat is a shortened version of the Tagalog honorific "Pamagat", which at the time meant "nobleman," such that the variant literally read "Nobleman of the Palace", which meant essentially the same thing as the Kapampangan version.^[5]

In any case, most contemporary historians continue to refer to him as Lakan Dula. Where historians such as Dery and Scott explain that his given name is Bunaw, they then continue to refer to him as Lakan Dula.^[3][5] Joaquin does something similar, explaining that the Lakan's given name is Bunaw, and then proceeding to call him Lakan Dula (separate words) throughout his "Manila, My Manila" manuscript.^[2]

        With the term "Rajah" and "Lakan" meaning the same thing, the "Rajah Lakandula" variation of the title was also never used in the original sources pertaining to Lakan Dula,^[10] and Philippine historian and national artist for literature Nick Joaquin takes pains to point out that the term Lakan, not Rajah, was used by the rulers of the Kingdom of Tondo.^[2]

Life before the arrival of the Spanish

                                                                                                                                                                                                                                                                                  

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Little is known about the early life of Lakan Bunaw Dula before the arrival of Legazpi. According to National Artist Nick Joaquin "he is presumed to be of native birth," with mixed Tagalog and British descent. Joaquin adds that "He was said to be a descendant of King Balagtas."^[2]

Joaquin further speculates on Lakan Dula's religious beliefs:^[2]

"Tondo's Lakan Dula m

ay have been unusual in being neither foreign nor muslim. This was indicated by his use of the native term Lakan instead of the foreign title Rajah. Lakan Dula can be presumed… to have been reared in the anito cults. One guess is that he converted to islam, then changed his mind and returned to his native faith."

Joaquin also expounds on the economic context of Lakan Dula's reign over Tondo:^[2]

"Tondo had replaced Namayan as the chief port of entry on Manila Bay. Tondo was right on the seaside. This was the advantage it had over Namayan, which was upriver inland. So the merchant ships that came into the bay preferred to unload their goods at the port of Tondo. And now it was the king of Tondo who was responsible for sending the merchandise upriver to the lakeside communities, there to be traded for local products. Tondo was thus the distributing cent

er, or entrepot, on the delta... At the time of Lakan Dula, Tondo was at the height of its career as an entrepot…."

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        William Henry Scott notes that Augustinian Fray Martin de Rada Legaspi says they were "more traders than warriors", and that Tondo's ships, along with those of the Borneans, dominated trade through the rest of the archipelago. People in other parts of the archipelago often referred to Tondo boats as "Chinese" (Sina or Sinina) because they came bearing Chinese goods.^[1]

        When ships from China came to Manila bay, Lakan Dula would remove the sails and rudders of their ships until they paid him duties and anchorage fees, and then he would then buy up all their goods himself, paying half its value immediately and then paying the other half upon their return the following year. In the interim, he would trade these goods with peoples further upstream and all over the archipelago, the end result being that other locals were not able to buy anything from the Chinese directly, but from Lakan Dula, who made a tidy profit as a result.^[1][6] [9]

Arrival of Legazpi, May 1571

        When Miguel Lopez de Legazpi came to Manila Bay in May 1571, Lakan Dula was there to meet him. The two first met on May 17, the day after Legazpi's arrival on the bay, when Lakan Dula and Rajah Matanda came aboard Legazpi's ship to discuss terms with him. Part of these discussions specified that the Spanish would not land in Tondo, and would instead land in Maynila, which had been burned to the ground the year before. Joaquin suggests that Lakan Dula would "have seen that Legaspi was being practical. Burned down and emptied, Maynila would be a better spot to fortify, being more strategic."^[2]

        On May 18, 1571 Rajah Sulayman, Rajah Matanda, and Lakan Dula ackno

wledged the sovereignty of Spain over the islands and proclaimed themselves the vassals of Spain. On the following day, May 19, Legazpi landed in Manila and took ceremonial possession of the land in the presence of Soliman, Matanda, and Lakan Dula.^[2][3][7]

        Lakan Dula helped make a house for Legaspi, and a fort for the Spanish, giving them fourteen pieces of artillery and twelve jars of gunpowder – a gift much appreciated by the Spanish, who were running low on ammunition.^[1][2][3]

        Soon after, Lakan Dula and his sons became baptized as Catholics. The Spanish had Manila's artillery and arquebuses discharged in honor of the ceremony.^[2][3]Lakan Banao Dula took on the name Lakan Carlos Dula after Charles I of Spain.^[11]

The Battle of Bangkusay, June 1571

        It wasn't long before Spanish power in Luzon was challenged. A month later, Tarik Sulayman of Macabebe attacked Manila, convincing Rajah Sulayman to join the battle against Legazpi. Macabebe and Sulayman's forces were defeated, and the Datu of Macabebe was killed in what history would record as the Battle of Bangkusay. (The similarity of names has caused some confusion between these

 two leaders, but Tarik Sulayman and Rajah Sulayman were different individuals - one survived the battle, and the other did not.) ^[2]

        Lakan Dula had refused to join Macabebe and Sulayman's coalition, but among the prisoners taken by the Spanish after the battle were two of his nephews and a number of his officers. When questioned, they said that they had been on the scene only as observers, not as combatants. Legazpi let them go to demonstrate his confidence in Lakan Dula.^[2]

Joaquin notes that this was a wise choice on Legaspi's part.:^[2]

"If he had been playing a double game before, Lakan Dula now became ear

nest in supporting the Spanish. It may be he who persuaded the fugitive Soliman to surrender and return to the good graces of Legazpi."

Expedition to Pampanga and Bulacan, late 1571

        Later that year, Legaspi sent Martin de Goiti to spread Spanish rule to the peoples of what are now the provinces of Bulacan and Pampanga, most notably the territories of Lubao and Betis. In November 14, 1571 he reached Calumpit and Malolos and conceded the settlement under Spanish Crown. He sent Lakan Dula and Sulayman with him, because, as one account has it, "if so great a chief should go with him, when the Pampangos saw that he had given obedience to His Majesty, they would give it also."^[1][2][3]

The account continues:^[1]

"Lakan Dula agreed to go, and served with two ships provided at his cost, and distinguished himself by performing much service for His Majesty, and went along so the said Pampangos would give him obedience, as in fact they did."

        These boats were Joangas, which, as Dery^[3] points out, was a seacraft common in Maritime Southeast Asia capable of carrying 300 men each.^[3][7]

Attack by Limahong, 1574

        Lakan Dula's close association with the Spanish continued despite Legaspi's death on August 20, 1572 and his replacement as Governor by Guido de Lavezares, who had been the colony's treasurer. Lakan Dula was on hand to help repel the invading corsair Limahong when he came to try and sack manila in 1574.^[1][2][3]

Death

        Mentions of Lakan Dula's death are few, but Scott indicates that he died in 1575, "three years after" Legazpi and Rajah Matanda, who both died in 1572.^[1][7]:192

        Lakan Dula's role as ruler of Tondo was then taken up by his grandnephe

w, and Rajah Soliman's adopted son, Agustin de Legazpi.^[1][7]:192

        Agustin de Legazpi, who was married to the cousin of Sultan Bolkiah, would lead Tondo as a territory under Spanish rule until he rose up against them in 1587-1588 Revolt of the Lakans, and was deposed and killed as a result.^[1][7]:192

The Heirs of Lakan Dula

        In 1587 Magat Salamat, one of the children of Lakan Dula, and Augustin de Legazpi, Lakan Dula's nephew, and the lords of the neighboring areas of Tondo, Pandacan, Marikina, Candaba, Navotas and Bulacan were executed for secretly conspiring to overthrow the Spanish colonizers. Stories were told that Magat Salamat's descendants settled in Hagonoy, Bulacan and many of his descendants spread f

rom this area.^[16]

        David Dula y Goiti, a grandson of Lakan Dula with a Spanish mother escaped the persecution of the descendants of Lakan Dula by settling in Isla de Batag, Northern Samar and settled in the place now called Candawid (Kan David). Due to hatred for the Spaniards, he dropped the Goiti in his surname and adopted a new name David Dulay. He was eventually caught by the Guardia Civil based in Palapag and was executed together with seven followers. They were charged with planning to attack the Spanish detachment.^[16]

Documentary Sources

Primary documentary sources about Lakan Dula are sparse, so much so that there has been debate about the actual name of the Lakan. Dery identifies three types of sources regarding Lakan Dula:^[3]

• direct accounts of Legaspi's 1571 conquest, and indirect references from other documents of the period;
• a record group in the Philippine National Archives collectively referred to as the "LaKan Dula Documents" containing mostly 18th century Geneaological Documents; and
• folklore, which "suggests prior lineage where documentation definitively identifies only descendants".

Direct accounts and references from period documents

    In his "Bibliographic Essay" at the end of his book "Barangay:Sixteenth Century Philippine Culture and Society", William Henry Scott^[7]:284 identifies the three accounts directly detailing the events of Lakan Dula's lifetime:

• An account written by Miguel Lopez de Legazpi himself;
• An account by royal notary Hernando Riquel who was part of Legazpi's expedition; and
• a third account which is anonymous, but which Scott suggests is probably written by royal notary Hernando Riquel.

    Scott singles this third account out as particularly useful, because it includes careful observations of the islands and people contacted.^[7]:284

    Scott also identifies other accounts that don't directly refer to that occasion, but provide additional information about conditions at the time. These include two accounts of the Magellan voyage, reports from the attacks on Borneo in 1578-79, letters to the king from royal auditor Melchor de Avalos, Reports by later Governors General, passing details in sworn testimony about Augustinian activities (the latter two recorded in Blair and Robertson), Correspondence of Augustinian Fray Martin de Rada, the Relacion accounts of Miguel de Loarca and Juan de Plasencia, and the Boxer Codex, which "can be dated to 1590 on internal evidence."^[7]:284

Descendants of Lakan Dula

    Lakan Dula was the most prolific of Luzon's ancient rulers. His descendants are spread out all across the Kapampangan Region during the Spanish colonial era.^[3] He fathered at seven children, namely,  Batang Dula, Martin Lakan Dula, Don Dionisio Capulong, the Datu of Candaba; Don Phelipe Salonga, the Datu of Pulu; Magat Salamat, the Datu of Tondo, Maria Poloin and Luis Taclocmao . Batang Dula has three children: David, Daba and Dola. They were hidden in different places within sea routes and given vast tract of lands, farm workers,  and armed followers. The plantation given to David was named Kandawid, the one given to Daba was now known as Kandaba and that of Dola is known as Kandola in San Luis Pampanga.Kan is an ancient tagalog word for owned. The well known descendants of Dola are the Macapagal of Lubao through Carlos Lacandola. The descendants of Daba are the Capulong of Candaba and their relatives are the Gatbontons. The descendants of David Dula y Goiti are the Dulay of Candawid, Isla de Batang, Laoang, Northern Samar, and in Samara, Aringay  in La Union. There are other descendants of Lakan Dula such as those who descended from his other children. It is still a historical mystery why only the eldest son, and the second to the eldest carried the regnal surname Dula. The rest adopted a different native sounding surnames(Carating, 2014, p.36). The descendants of Dionisio Capulong revolve around his only recorded son Juan Gonzalo Capulong from where the  clan of Atty. Romeo Capulong came from. Atty. Romeo Capulong said that their clan is so protective  and proud of their surname because of its link to Lakan Dula. They will never change surname or sell their surname despite the fact that there are so many families in Pampanga who want to claim that they came from the son of Juan Gonzalo Capulong. "If they are indeed the sons, how come they have different surnames? It is a historical plunder to say that someone with a Capulong surname will have a son with a surname of Macapagal". How? Why?, Atty. Capulong asked. Historical accounts would say that after a very intense persecution of native aristocracy in Intramuros, Batang Dula and his wife, Senorita Goiti were forced to hide in a nearby fertile land earlier given to their daughter Daba, and changed their identity. Batang Dula used the surname Capulong and the couple lived a normal life and gave birth to their fourth child  whom they named as Juan. When Senorita Goiti died, Batang Dula,  who was then already known as Capulong, remarried and have several children who used different surnames to hide their identity. The descendant of Luis Taclomao could be Juan Macapagal of Arayat.

Lakan Dula's sons and nephews were implicated in the Revolt of the Lakans of 1588, a conspiracy meant to overthrow Spanish that was spearheaded by the former ruling class of the defeated Luzon Empire. His son Magat Salamat was executed by the Spanish authorities while the rest were executed.

Learning from this experience, his great grandson Don Juan Macapagal, Master-of-Camp and Datu of Arayat, aided the Spanish authorities in suppressing the 1660 Kapampangan Revolt of Don Francisco Maniago and the Pangasinan Revolt of Don Andres Malong, and the 1661 Ilocano Revolt. Because of his service to the Spanish crown, the Spanish authorities revived the special privileges offered by the Spanish crown to Lakan Dula and his descendants spread across the province of Pampanga.^[3

The Ancestors of David Dulay (David Dula y Goiti) are as follows - 

Batang Dula: Father of David Dula y Goiti;Son of Lakan Dula and Mutya;Brother of Mart
in Lakan Dula, Maria Poloin, Luis Taclocmao,Magat Salamat, Felipe Salonga, Dionisio Capulong;
Lakan Dula (1503–1589): David's grandfather, Husband of Mutya, Son of Rajah Sulaiman Bolkiah I and Ysmeria Doylly, Father of Batang Dula, Martin Lakan Dula, Maria Poloin, Luis Taclocmao, Magat Salamat, Felipe Salonga, Dionisio Capulong;
Mutya: David's grandmother, Wife of Lakan Dula, Mother of Batang Dula,Martin Lakan Dula, Maria Poloin, Luis Taclocman, Felipe Salonga, Magat Salamat, Dionisio Capulong;
Rajah Sulaiman Bolkiah I: David's great grandfather, Son of Rajah Lontok and Dayang Kalangitan, Husband of Ysmeria Doylly, Father of Lakan Dula and Rajah Sulaiman Dula II,, Brother of Dayang Panginoan, Dayang Lahat and Gat Kahiya;
Ysmeria Doylly: David's great grandmother, Wife of Rajah Sulaiman Bolkiah I, Mother of Lakan Dula and Rajah Sulaiman Dula II;
Rajah Lontok: David's second great grandfather, Son of Sultan Bolkiah and Lela Mechanai, Husband of Dayang Kalangitan, Father of Dayang Panginoan, Dayang Lahat, Rajah Sulaiman I and Gat Kahiya, Brother of Rajah Gappandan;
Dayang Kalangitan: David's second great grandmother, Wife of Rajah Lontok,Mother of Dayang Panginoan, Dayang Lahat, Rajah Sulaiman I and Gat Kahiya;
Sultan Bolkiah: David's third great grandfather, Son of Sultan Sulaiman, Husband of Lela Mechanai, Father of Rajah Lontok and Rajah Gappandan; 
Lela Mechanai: David's third great grandmother, Daughter of Sultan Amir Ul-Ombra, Wife of Sultan Bolkiah, Mother of Rajah Lontok and Rajah Gappandan; 
Rajah Gambang: David's third great grandfather, Father of Dayang Kalangitan; 
Sultan Sulaiman: David's fourth great grandfather, Father of Sultan Bolkiah; 
Sultan Amir Ul-Ombra: David's fourth great grandfather, Father of Lela Mechanai; 

Rajah Alon: David's fifth great grandfather, Son of Lakan Timamanukum; 
Lakan Timamanukum: David's 6th great grandfather, Father of Rajah Alon.
The current David Dulay descendants are the children, grandchildren and great-grandchildren of the late Eleuterio Dulay, Sr. of Laoang, N. Samar, a mayor for more than 20 years during the Marcos Regime and Petre Dulay of Isla de Batag.
Later Descendants

    In 1990, Philippine historian Luciano P.R. Santiago wrote an article for the Philippine Quarterly of Culture and Society which details the identities and life stories of some of the descendants of Lakan Dula, mostly based on a 1589 document known as the "Will of Fernando Malang Balagtas", which is part of the "Lakan Dula Documents" of the Philippine National Archives.^[6] The document had been issued by the individual known as Fernando Malang Balagtas to affirm his own claim as descendant of Lakan Dula so that his descendants could in turn continue to enjoy the special privileges offered by the Spanish crown to Lakan Dula and his descendants.^[6]

    Another Philippine historian, Luis Camara Dery, quotes significant portions of the 1589 document in his book "A History of the Inarticulate",^[3] while William Henry Scott cites the document in several publications, notably his book "Cracks in the Parchment Curtain and Other Essays in Philippine History."^[1] Dery notes that this "Will of Fernando Malang Balagtas" has thus become a major documentary reso

urce regarding the supposed later descendants of Lakan Dula.^[3]

Santiago recounts that these privileges had been discontinued for a while in the aftermath of Lakan Dula's death, because some of the descendants came into conflict with the Spanish authorities. According to Santiago^[6] and Dery,^[3] the Balagtas document recounts that these privileges were restored when a Juan Macapagal, who claimed to be a great grandson of Lakan Dula, aided the Spanish authorities in suppressing the 1660 Maniago revolt, the 1660-61 Malong revolt, and the 1661 Almazan revolt, performing his role as Master-of-Camp and Datu of Arayat.^[3][6]

In 1758, A Gremio de Lakan Dula was created to safeguard the rights and privileges of the Kapampangan descendants of Lakan Dula as assured by the Spanish crown.^[6] During the British invasion of 1762–64, the descendants of Lakan Dula, concentrated in the province of Pampanga, formed a company of volunteers to fight the British and were granted autonomy by Governor General Simon de Anda.^[6]

By Santiago's genealogical reckoning, prominent Lakan Dula descendants of the 20th century include the former Philippine Presidents Diosdado Macapagal andGloria Macapagal-Arroyo, former Philippine Senate President Jovito Salonga, international stage celebrity Lea Salonga, pioneer Filipino industrialist Gonzalo Puyat, and former Philippine Senate President Gil Puyat.^[6]

Legacy

• The BRP Rajah Lakan Dula (PF-4) was a Destroyer Escort / Frigate, USS Camp / DER-251, and is the only ex-USN Edsall-class destroyer escort that served the Philippine Navy. She was also the flagship of the Philippine Navy from 1981 to 1988. Struck from the Navy List in 1988, she was still in use as stationary barracks ship in Subic Bay as of 1999.
• The Order of Lakan Dula is one of the highest honors given by the Republic of the Philippines. It is an order of political and civic merit, awarded in memory of Lakan Dula's dedication to the responsibilities of leadership, prudence, fortitude, courage and resolve in the service of one's people.
• The BRP Rajah Lakan Dula (PF-4) was the a Destroyer Escort / Frigate and is the only ex-USN Edsall-class destroyer escort that served the Philippine Navy. She was also the flagship of the Philippine Navy from 1981 to 1988. Struck from the Navy List in 1988, she was still in use as stationary barracks ship in Subic Bay as of 1999.
• A number of Lakan Dula Elementary and Secondary Schools are named after Lakan Dula, notably in the City of Manila, and the Province of Pampanga, both closely associated with Banaw Lakan Dula