From Tondo, the Dulay Clan Emerged from the Ancient Settlement in Laoang, Northern
Samar
"David
Dula y Goiti, un nieto de Lakan Dula con una madre española escapó la
persecución de los descendientes de Lakan Dula colocando en Isla de Batag,
Samar norteño y colocó en el Candawid ahora llamado colocado (Kan David).
Debido al odio a los españoles, él cayó el Goiti en su apellido y adoptó un
nuevo David conocido Dulay. El civil de Guardia lo cogió basado en Palapag y
fue ejecutado eventual junto con siete seguidores. Fueron encargados de la
planificación atacar la separación española. "(Ref:
http://www.enciclopediaespana.com/Rajah_Lakandula.html )
"Samar
norteño es donde la rebelión de Sumuroy de 1649-1650 llevado por el Juan Ponce
Sumuroy del héroe de Waray primero comenzó. Uno de los conspiradores confiados
en del co de Sumuroy, David Dula y Goiti, sostuvo la búsqueda filipina para la
patria en un mayor vigor. Lo sin embargo hirieron en una batalla, fueron
capturado y ejecutado más adelante en Palapag, Samar norteño de los españoles
junto con sus siete tenientes dominantes. Los acusaron de masterminding varios
ataques contra separaciones españolas. El lugar de donde David vino fue
nombrado más adelante como Candawid (Kan David) en Isla De Batag, Laoang, Samar
norteño. Algunos de los descendientes de David cambiaron sus apellidos a Dulay
para evitar procesamientos españoles. Algunos mantuvieron su apellido Dula, que
hasta actualmente es la fuente de fricciones internas de menor importancia
entre algunos descendientes de David Dula y Goiti en Laoang, Samar norteño que
acusaba cada lado como " sigbinan", un folklore waray nativo que
originó en Isla de Batag, que implica el " una familia que guarda
secretamente llevar-como creatures", que se están alimentando con todas
las clases de carne, a veces, incluyendo la carne de Guardia española muerta
civil. Vario Samarenos norteño famoso está remontando su ascendencia entre los
siete conspiradores del co ejecutados con David Dula y Goiti en Palapag, Samar
norteño. Durante la guerra Filipino-Americana, el cerco de Catubig fue luchado
en la ciudad Catubig ."
It was in Lakan
Dula's era when Britain and Spain are fighting for world power. Britain's way
is to gain the trust of native royalties all over the world by diplomacy or
intermarriages and then group these royalties into federation under its
leadership. Spain's way is through conquest and subjugation. Lakan Dula's tall
and fair appearance came from his great grand father who has British blood, a
Lord of Manor from Oxfordshire. Lakan Dula is the early attempt of the British
to gain the trust of the native Manila aristocracy.
In 1587 Magat
Salamat, one of the children of Rajah Lakan Dula, and Augustin de Legazpi,
Rajah Lakan Dula's nephew, and the chieftains of modern Tondo, Pandacan,
Marikina, Candaba, Navotas and Bulacan were executed for secretly conspiring to
revolt against the Spanish settlements.
A mestizo by the
name of David Dula y Goiti, a grandson of Rajah Lakan Dula with a Spanish
mother escaped the persecution of the descendants of Lakan Dula by settling in
Isla de Batag, Northern Samar and settled in the placed now called Candawid.[4]
Northern Samar is
where the Sumuroy Rebellion of 1649-1650 led by the Waray hero Juan Ponce
Sumuroy first began. One of the trusted co conspirators of Sumuroy, the son of
David Dula y Goiti, sustained the Filipino quest for motherland in a greater
vigor.Due to his hatred for the Spaniards; he dropped the name Goiti in his
surname and adopted a new name David Dulay.[5] He was however wounded in a
battle, was captured and later was executed in Palapag, Northern Samar by the
Spaniards together with his seven key lieutenants, one of who was the great
grandfather of current Northern Samar Governor Raul Daza. They were accused of
masterminding several attacks on Spanish detachments. The place where David
came from was named later as Candawid (Kan David) in Isla De Batag, Laoang,
Northern Samar. Some of David's descendants changed their surnames to Dulay to
avoid Spanish prosecutions. Some maintained their surname Dula, which up to these
days is the source of minor internal frictions among some descendants of David
Dula y Goiti in Laoang, Northern Samar accusing each side as
"sigbinan", a native waray folklore which originated in Isla de
Batag, which connotes "a family secretly keeping bear-like
creatures", which are being fed with all kinds of meat, sometimes,
including flesh of dead Spanish Guardia Civil. Several famous Northern
Samarenos are tracing their ancestry among the seven co conspirators executed
with David Dula y Goiti in Palapag, Northern Samar.
Daniel Romualdez,
former Speaker of the Philippine Congress was born in Tolosa, Leyte. His
father, Miguel, once served as an Assemblyman for Leyte and Mayor of the City
of Manila.[1] His great grandfather was involved in the Sumoroy Revolt but
narrowly escaped the Spanish execution when he was allowed by David Dulay to
visit his ailing mother.Dula and his seven trusted men were later executed in
Palapag, Northern Samar and were buried in unmarked graves without the Roman
Catholic rites.[1]. Romualdez enrolled at the University of the Philippines
College of Law and obtained his law degree in 1931.
The current David
Dulay descendants are the children, grandchildren and great-grandchildren of
the late Hilario and Eleuterio Dulay, Sr. of Laoang, N. Samar, and a mayor for
more than 20 years during the Marcos Regime. The other descendants are those
carrying the surname Dula related to Councilor Rufo Dula.
Former Northern
Samar Governor Madeilyn Mendoza Ong is also a descendant, from the lineage of
Rufina Dulay of Candawid, Isla de Batag, Laoang, Northern Samar. Petre Dulay is
the eldest brother of Rufina. Petre's eldest son, Doroteo; and Doroteo's eldest
son, Elpidio - remained in Samar. Ceferino Dulay, Elpidio's eldest son, settled
back to their ancestral land in Tondo, and eventually, in Marikina valley.
The present
hereditary head of the Dulay Clan of Marikina Valley is the eldest son of
Ceferino, Sofronio Dulay l. He will be succeeded by his eldest son, Sofronio
Dulay ll. Sofronio ll is an honor student of an exclusive boy school, Marist,
in Marikina Heights; a varsity player in basketball; a member of San Roque
Inter Barangay Basketball Team; and a Sacristan with a position of Superior in
the Shrine of Our Lady of the Abandoned headed by Bishop Francis Reyes, the
Auxiliary Bishop of the Archdiocese of Antipolo. Now Sofronio ll is in the
second year law proper at the UP College of Law. He has been a member of the UP
NCPAG Student Council and the Vice Chairman of the Upsilon Sigma Phi.
Br. Blas Dula
Lagrimas of the Dula lineage among the present descendants of David Dulay
visited the ancestral house of the hereditary leader of the Dulay Clan of
Marikina Valley. They discussed over dinner the historical circumstances over
Dula, Dulay of Isla de Batag, Dulay of Laoang and Dulay of Marikina Valley.From
the historical accounts of the old folks of the clan, notably, the late
Candawid Barangay Captain Macario Dulay; David Dulay has several wives and
children. The children from the first wife carry the surname Dulay to hide them
from the Spanish prosecutions. The children from the second wife used the
surname Dula to reconnect to their Lakan Dula heritage. The children from his
other wives used the surnames of their mothers. Some younger children from the
first wife settled in Laoang and made good in arrastre business, but their
eldest brother remained in Candawid running the coconut plantation with
uniterrupted lineage of his first born descendants down to the generation of Petre
and Elpidio, until Ceferino who surprisingly decided to go back to their
ancestral land in Tondo and raised a big family. Later in his life, he uprooted
his family in Tondo and together with some relatives, settled in Marikina
Valley. They are now known as the Angkan ng Dulay sa Lambak ng Marikina. From
the historical accounts of the old folks of the clan, notably, the late
Candawid Barangay Captain Macario Dulay; David Dulay is a wealthy Tagalog with
several wives and children. The children from the first wife carry the surname
Dulay to hide them from the Spanish persecutions. The children from the second
wife used the surname Dula to reconnect to their Lakan Dula heritage. The
children from his other wives used the surnames of their mothers. Some younger
children from the first wife settled in Laoang town and made good in arrastre
business and another younger brother joined a Spanish shipping crew to Manila
and fell in love with a pretty native from from what is now known as Samara
(from Samar), Aringay in the Northern Philippines where they later settled and
raise a big family, but their eldest brother remained in Candawid, Isla de
Batag, running the coconut plantation with uninterrupted lineage of his first
born descendants down to several different generations of Petre,Doroteo,
Elpidio, and Ceferino; until Ceferino married a girl from a Sephardi Jewish
Mendoza family and surprisingly decided to go back to their ancestral homeland
in Tondo and raised a big family. Later in his life, he uprooted his family in
Tondo and together with some relatives, settled in Marikina Valley. They are
now known as the "Angkan ng Dulay dito sa Lambak ng Marikina at Hilagang
Samar".
The Dulay Clan of
Marikina Valley is important to the unity of the lineage of David Dula y Goiti
because its hereditary leader up to the present is the uninterrupted lineage of
the "eldest son of the eldest son" of the Dulay Clan dating back from
Petre Dulay of Candawid, Isla de Batag, Northern Samar. The Isla de Batag,
where David Dula y Goiti raised his family, is a tropical paradise facing the
Pacific Ocean, and where a lighthouse guiding the ships can still be found up
to now. The home of the Sigben legend, Isla de Batag is in the direct route of
Galleon Trade from Manila to Mexico. It is beside Palapag, the ship repair port
during the Galleon Trade, and Catubig, the former capital of Samar.
Don Isabelo
Mendoza, one of the earliest Mayor of Marikina. He is from the lineage of Don
Benito Mendoza, the first governadorcillo of Marikina. Ceferino Dulay, a
patriarch of the Dulay Clan was married to Juana Mendoza Cerbito. The street
where the Dulay Ancestral House was found was renamed from Callejon to Isabelo
Mendoza.
The MIRACULOUS SHRINE of Our Lady of the Abandoned in
Marikina Valleyanswers prayers for peace, acceptance and belongingness to a
community, work place, clan, family or organization that a devotee would wish
to be. This is the church of the members of the Dulay Clan and the descendants
of Lakan Dula for it gives them the warm embrace of the Holy Mother in their
quest for success and prosperity as they have abandoned their homeland in
Intramuros due to Spanish prosecution and settled in different places just to
keep their bloodline intact. Around the church are four Dulay families. One is
the ATM Panciteria, the other one is selling original puto Marikina near what
the local is referring as "sa may Caimito". The other one is near
Butiki Park who specializes in house repairs and, of course, the Dulay
Ancestral House near the Shoe Museum.
THE DULAY MENDOZA CLAN OF MARIKINA VALLEY
" The Tioco family was a very rich and generous family
from Old Tondo. They owned numerous fishing boats in Tondo and Malabon. Siblings
Balbino Tioco and Romana Tioco were illustrious citizens and famous Tondo
benefactors of the 19th century.Balbino’s son Maximiano was kidnapped in the
late 19th century and ransomed for 3 “kaings” of gold. Maximiano was married to
a spanish mestiza Marciana Félix (same Félix family as Joji Félix Velarde and
Conchita Félix wife of Felipe Calderón of the Malolos Constitution)
Maximiano married Teodorica Ylo (The Cabangis family are
also descended from the Ylo’s) They bore 5 children, Nemesio, Salvador, “Beot”,
Guadalupe (married to Don Eduardo Barretto), Consuelo (married to Dr Rufino
Mendoza, son of Don Isabelo Mendoza de Villablanca, a direct descendant of the
spaniard Don Benito Mendoza, first gobernadorcillo of Mariquina in 1787.
Benito’s descendant Juana Mendoza Cerbito married Ceferino Dulay, a patriarch
of the Rajah Lakan Dula/Dulay Clan.
Long after the family had left Old Tondo for the plush
villages of Makati and other parts of Manila, there remains Calle Romana* in
honor of Romana Tioco, and Calle Tioco* in honor of Balbino and Romana, two
personages of the same family in gratitude for their inexhaustible generosity
to Tondo."1 (Source: The Families of Old Tondo, Manila
http://remembranceofthingsawry.wordpress.com/2010/06/01/the-families-of-old-tondo/
The above
genealogy of the Gatbonton Clan shows that the Dulay Clan of Marikina Valley
are direct descendants of Lakan Dula of Tondo from the eldest and heir apparent Batang Dula (Dionisio Capulong). One of the
respected traditional leaders of the Gatbonton Clan who has the key on this
secret genealogy, said:
“I am a grandson of Feliza Gatbonton Corrales-Macam. The
Gatbontons are not descendants of Lakan Dula but rather a direct relative.
Gatbonton (mandala) who was the administrator of the rice granary of the
kingdom. He was the son of Dayang Lahat, sister of Raja Sulaiman Sri Lila
(salalila)I. His other kin were MONMON, GATCHALIAN, GATMAITAN, MACARALAGA,
GATMAITIM, MANDIC, GATDULA and DUMANDAN." Note, the Gatdula of today is not
in the line of the present day Dula but surely of the Gatbontons as their
Father was Gat Timog. The will says:"GATBONTON married MACAYABONGDILI ( in
English: the one with the ladies in waiting), a sister of my father*. They had
five children, namely LOVERA, MACABAT, CAPITANGAN, TAUI and PAMPALUNG (founder
of the Kingdom of Apalit) whom they called MACAPAGAL. The name could have been
used as a cover up to avoid persecution when the Gatbontons escaped Tondo for
Candaba via Rio Grande River. The name was used during his youth and assumed
another before he died. He had also a son named Palong Gatbonton. From this
line comes the line of my great Grandmother Simeona Gatbonton-Corrales, Martha
Gatbonton-Kelly;grandmother of FPJ, Juan Gatbonton, Liborio Gatbonton, Manolo
Gatbonton and Zcarina Gatbonton."
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